Krishna savior of all

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Krishna and the demon trinavarta.

After the two asuras failed Kamsa summoned the hude Demon trinavart. He said him” Trinavart go and kill Krishna who lives in Gokul. He is my biggest enemy. See to it that you return to me only after killing him”. Trinavart can transform himself into a fierce for of Dust and engulf anything on its way.

The time when Trinavart came to Gokul, Yasoda was fondling with Baby Krishna and all of a sudden he became heavy, so Yasoda had to leave the baby and go inside for some reason. Trinavart noticed that Krishna was all alone, so he carried him away in the form of a whirl wind. The whole of Gokul was engulfed in Dust. Everyone was blinded by dust. When Yasoda came out, Krishna was not to be found where he was left.

Meanwhile, Trinavart raised Krishna higher and higher and had planned to smash him from heights. However, to his amazement the baby became too heavy for the Huge giant to lift. He eventually fell on the ground and broke his neck and head shattered to pieces. He fell down dead then and there.

The wind calmed down and people started to come out of the house. They spotted Krishna and were amazed to see Krishna playing on Trinavart. Yasoda ran to Krishna and embraced him “ O Krishna, why do dangers keep hovering over your head? I am so worried for you.”

None of the villagers could understand how Krishna came there and how he killed the huge Demon. They all thought it to be a miracle and thanked God, whole heartedly for His act of immense Kindness.

Krishna and the witch

After consulting with his demoniac ministers, Kamsa instructed a witch named Putana, who knew the black art of killing small children by ghastly, sinful methods, to kill all kinds of children in the cities, villages and pasturing grounds. Such witches can play their black art only where there is no chanting or hearing of the holy name of Krishna. It is said that wherever the chanting of the holy name of Krishna is done, even negligently, all bad elements—witches, ghosts and dangerous calamities—immediately disappear. And this is certainly true of the place where the chanting of the holy name of Krishna is done seriously—especially in Vrndavana when the Supreme Lord was personally present. Therefore, the doubts of Nanda Maharaja were certainly based on affection for Krishna. Actually there was no danger from the activities of Putana, despite her powers. Such witches are called khecari, which means they can fly in the sky. This black art of witchcraft is still practiced by some women in the remote northwestern side of India. They can transfer themselves from one place to another on the branch of an uprooted tree. Putana knew this witchcraft, and therefore she is described in the Bhagavatam as khecari.

Putana entered the county of Gokula, the residential quarter of Nanda Maharaja, without permission. Dressing herself just like a beautiful woman, she entered the house of Mother Yasoda. She appeared very beautifull.. She looked especially beautiful on account of her thin waist. She was glancing at everyone, with attractive looks and smiling face, and all the residents of Vrndavana were captivated. The innocent cowherd women thought that she was a goddess of fortune appearing in Vrndavana with a lotus flower in her hand. It seemed to them that she had personally come to see Krishna, who is her husband. Because of her exquisite beauty, no one checked her movement, and therefore she freely entered the house of Nanda Maharaja. Putana, the killer of many, many children, found baby Krishna lying on a small bed, and she could at once perceive that the baby was hiding His unparalleled potencies. Putana thought, “This child is so powerful that He can destroy the whole universe immediately.”

Putana’s understanding is very significant. The Supreme Personality of Godhead, Krishna, is situated in everyone’s heart. It is stated in the Bhagavad-gita that He gives one necessary intelligence, and He also causes one to forget. Putana was immediately aware that the child whom she was observing in the house of Nanda Maharaja was the Supreme Personality of Godhead Himself. He was lying there as a small baby, but that does not mean that He was less powerful. The materialistic theory that God-worship is anthropomorphic is not correct. No living being can become God by undergoing meditation or austerities. God is always God. Krishna as the child-baby is as complete as He is as a full-fledged youth. The Mayavada theory holds that the living entity was formerly God but has now become overwhelmed by the influence of maya. Therefore they say that presently he is not God, but when the influence of maya is taken away, then he again becomes God. This theory cannot be applied to the minute living entities. The living entities are minute parts and parcels of the Supreme Personality of Godhead; they are minute particles or sparks of the supreme fire, but they are not the original fire, or Krishna. Krishna is the Supreme Personality of Godhead, even from the beginning of His appearance in the house of Vasudeva and Devaki.

Krishna showed the nature of a small baby and closed His eyes, as if to avoid the face of Putana. This closing of the eyes is interpreted and studied in different ways by the devotees. Some say that Krishna closed His eyes because He did not like to see the face of Putana, who had killed so many children and who had now come to kill Him. Others say that something extraordinary was being dictated to her, and in order to give her assurance, Krishna closed His eyes so that she would not be frightened. And yet others interpret in this way: Krishna appeared to kill the demons and give protection to the devotees, as it is stated in the Bhagavad-gita (4.8): paritranaya sadhunam vinasaya ca duskrtam. The first demon to be killed was a woman. According to Vedic rules, the killing of a woman, a brahmana, cows or of a child is forbidden. Krishna was obliged to kill the demon Putana, and because the killing of a woman is forbidden according to the Vedic sastra, He could not help but close His eyes. Another interpretation is that Krishna closed His eyes because He simply took Putana to be His nurse.. Krishna is so merciful that even though He knew Putana was there to kill Him, He took her as His nurse or mother.

There are seven kinds of mothers according to Vedic injunction: the real mother, the wife of a teacher or spiritual master, the wife of a king, the wife of a brahmana, the cow, the nurse and the mother earth. Because Putana came to take Krishna on her lap and offered milk, she was accepted by Krishna as one of His mothers. That is considered to be another reason He closed His eyes: He had to kill a nurse or mother. But His killing of His mother or nurse was no different from His love for His real mother or foster mother Yasoda. We further understand from Vedic information that Putana was also treated as a mother and given the same facility as Yasoda. As Yasoda was given liberation from the material world, so Putana was also given liberation. When the baby Krishna closed His eyes, Putana took Him on her lap. She did not know that she was holding death personified. If a person mistakes a snake for a rope, he dies. Similarly, Putana killed so many babies before meeting Krishna, but now she was accepting the snake that would kill her immediately.

When Putana was taking baby Krishna on her lap, both Yasoda and Rohini were present, but they did not forbid her because she was so beautifully dressed and because she showed motherly affection towards Krishna. They could not understand that she was a sword within a decorated case. Putana had put very deadly poison in the milk, and immediately after taking the baby on her lap, and fed the milk.She was hoping that as soon as He would suck her breast, He would die. But baby Krishna very quickly took the nipple in anger. He sucked the milk-poison along with the life air of the demon. In other words, Krishna simultaneously sucked the milk . and killed her by sucking out her life. Krishna is so merciful that because the demon Krishna came to offer her breast milk to Him, He fulfilled her desire and accepted her activity as motherly. But to stop her from further nefarious activities, He immediately killed her. And because the demon was killed by Krishna, she got liberation. When Krishna sucked out her very breath, Putana fell down on the ground, spread her arms and legs and began to cry, “Oh, child, leave me, leave me!” She was crying loudly and perspiring, and her whole body became wet.

As she died screaming, there was a tremendous vibration both on the earth and in the sky, in all directions, and people thought that thunderbolts were falling. Thus the nightmare of the Putana witch was over, and she assumed her real feature as a great demon. She opened her fierce mouth and spread her arms and legs all over She fell exactly as Vrkasura when struck by the thunderbolts of Indra. The long hair on her head was scattered all over her body. Her fallen body extended up to twelve miles and smashed all the trees to pieces, and everyone was struck with wonder upon seeing this gigantic body. Her teeth appeared just like ploughed roads, and her nostrils appeared just like mountain caves. Her breasts appeared like blind wells, and her two thighs appeared like two banks of a river; her two hands appeared like two strongly constructed bridges, and her abdomen seemed like a dried-up lake. All the cowherd men and women became struck with awe and wonder upon seeing this. And the tumultuous sound of her falling shocked their brains and ears and made their hearts beat strongly.

When the gopis saw little Krishna playing on Putana’s lap, they very quickly came and picked Him up. Mother Yasoda, Rohini and other elderly gopis immediately performed the auspicious rituals by taking the tail of a cow and circumambulating His body. The child was completely washed with the urine of a cow, and the dust created by the hooves of the cows was thrown all over His body. This was all just to save little Krishna from further inauspicious accidents. This incident gives us a clear indication of how important the cow is to the family, society and to living beings in general. The transcendental body of Krishna did not require any protection, but to instruct us on the importance of the cow, the Lord was smeared over with cow dung, washed with the urine of a cow and sprinkled with the dust upraised by the walking of the cows.

After this purificatory process, the gopis, headed by Mother Yasoda and Rohini, chanted twelve names of Visnu to give Krishna’s body full protection from all evil influences. They washed their hands and feet and sipped water three times, as is the custom before chanting mantra. They chanted as follows: “My dear Krishna, may the Lord who is known as Maniman protect Your thighs; may Lord Visnu who is known as Yajna protect Your legs; may Lord Acyuta protect Your arms; may Lord Hayagriva protect Your abdomen; may Lord Kesava protect Your heart; may Lord Visnu protect Your arms; may Lord Urukrama protect Your face; may Lord Isvara protect Your head; may Lord Cakradhara protect Your front; may Lord Gadadhara protect Your back; may Lord Madhusudana, who carries a bow in His hand, protect Your eyesight; may Lord Visnu with His conchshell protect Your left side; may the Personality of Godhead Upendra protect You from above, and may Lord Tarksya protect You from below the earth; may Lord Haladhara protect You from all sides; may the Personality of Godhead Hrsikesa protect all Your senses; may Lord Narayana protect Your breath; and may the Lord of Svetadvipa, Narayana, protect Your heart; may Lord Yogesvara protect Your mind; may Lord Prsnigarbha protect Your intelligence, and may the Supreme Personality of Godhead protect Your soul. While You are playing, may Lord Govinda protect You from all sides; and when You are sleeping, may Lord Madhava protect You from all danger; when You are working, may the Lord of Vaikuntha protect You from falling down; when You are sitting, may the Lord of Vaikuntha give You all protection; and while You are eating, may the Lord of all sacrifices give You all protection.”

Thus Mother Yasoda began to chant different names of Visnu to protect the child Krishna’s different bodily parts. Mother Yasoda was firmly convinced that she should protect her child from different kinds of evil spirits and ghosts—namely Dakinis, Yatudhanis, Kusmandas, Yaksas, Raksasas, Vinayakas, Kotara, Revati, Jyestha, Putana, Matrkas, Unmadas and similar other evil spirits who cause persons to forget their own existence and give trouble to the life air and the senses. Sometimes they appear in dreams and cause much perturbation; sometimes they appear as old women and suck the blood of small children. But all such ghosts and evil spirits cannot remain where there is chanting of the holy name of God. Mother Yasoda was firmly convinced of the Vedic injunctions about the importance of cows and the holy name of Visnu; therefore she took all shelter in the cows and the name of Visnu so that He might save the child. Vedic culture has taken advantage of keeping cows and chanting the holy name of Visnu since the beginning of history, and persons who are still following the Vedic ways, especially the householders, keep at least one dozen cows and worship the Deity of Lord Visnu, who is installed in their house.

The elderly gopis of Vrndavana were so absorbed in affection for Krishna that they wanted to save Him, although there was no need to, for He had already protected Himself. They could not understand that Krishna was the Supreme Personality of Godhead playing as a child.When the child was protected by Visnu mantra, Mother Yasoda felt that He was safe. In the meantime, all the cowherd men who went to Mathura to pay tax returned home and were struck with wonder at seeing the gigantic dead body of Putana.

Nanda Maharaja recalled the prophecy of Vasudeva and considered him a great sage and mystic yogi; otherwise, how could he have foretold an incident that happened during his absence from Vrndavana? After this, all the residents of Vraja cut the gigantic body of Putana into pieces and piled it up with wood for burning. When all the limbs of Putana’s body were burning, the smoke emanating from the fire created a good aroma of aguru. This aroma was due to her being killed by Krishna. This means that the demon Putana was washed of all her sinful activities and attained a celestial body. Here is an example of how the Supreme Personality of Godhead is all-good: Putana came to kill Krishna, but because He sucked her milk, she was immediately purified, and her dead body attained a transcendental quality. Her only business was to kill small children; she was only fond of blood. But in spite of being envious of Krishna, she attained salvation because she gave her milk to Him to drink. So what can be said of those who are affectionate to Krishna in the relationship of mother or father?

Krishna and the crane

Kans, son of Mathura’s King Ugrasen, had a doubt on the basis of the information he received from his spies that, Krishna, who was growing up in Gokul at the house of Nandrai as their son, was the eighth child of Devaki. At the time of Devaki’s marriage there was an Akashvani (divine foreboding) that Krishna will be responsible for Kans’s death. So, Kans sent many demons to kill Krishna, but all of them were killed by Krishna.

''Kans sent a Mayavi (having powers of illusion) and dangerous demon named Bakasur to Gokul to kill Krishna. According to one story, in his previous life, Bakasur was a demigod (Gandharva) who was a devotee of Lord Vishnu. Once, for the worship (pooja) of Lord Vishnu, he plucked a lotus flower from the lake of Parvati, wife of Shiva. ''

When the guards of the lake caught him and brought him in front of Shiv ji, Lord Shiva told him that he had stolen the flower from Parvati’s lake and as a punishment to this crime, he will be reborn as a demon. Lord Shiva also blessed him saying that he had stolen for the devotion of Lord Vishnu, which is why in the Dwapar age (there are four ages according to Hinduism- Krita (Sat) Yuga, Treta Yuga, Dwapar Yuga and Kali Yuga), when Lord Vishnu will be incarnated as Krishna, Bakasur will attain deliverance through the hands of Krishna.

Bakasur reached Gokul in the form of a giant Crane. Krishna was grazing the cattle along with his cowherd friends there. Krishna gave water to the cattle and drank the water himself. Just then Bakasur came there. The cowherds were scared looking at the huge crane with his mouth open.

Bakasur, with his long beak picked up Krishna and swallowed him. Seeing this, the cowherds started crying. Shri Krishna transformed into a huge ball of fire. Bakasur could not bear the heat of fire. He immediately threw Krishna out and in anger tried to attack Krishna with his huge and sharp beak.

''Shri Krishna caught both the parts of his beak with his hands and tore it apart in such a way as one does with a strand of grass. Bakasur died then and there.''

The cowherds were very happy at the death of Bakasur and the devtas (deities) showered flowers and praised Krishna. As per Lord Shiva’s statement, Bakasur got salvation by the hands of Krishna.